Church Terminology Explained
| Chancel - Is the
east end section of a church which contains the altar. In
pre-reformation times the chancel was restricted to the clergy and the
celebration of mass. |
| Saxon – From the
7th century to the Norman conquest 1066. Characterised by roughness and
crude construction.
Triangular headed windows and round towers. |

Saxon round window |

Saxon triangular window |
| Norman – 1066 to
about 1200 - Distinctive rounded arches and massive round pillars
introduced after the Norman conquest. Large wall pillars and thick
walls are a typical feature with small round headed slit windows. Rich,
bold ornamentation. |
| Early English
- 1200 to 1300 – Gothic spans roughly a period of a 100 years from the
reign of Richard through to about 1300. Windows changed from singular,
to being grouped into threes, fives, or even seven. Everything became,
with finer, beautiful foliage carving, window tracery and
other decorative carving. |

Early English lancets
|
Decorated
Style – This was the high point of ornamented gothic architecture
in the first half of the 14th Century.
Windows grew larger and tracery became more flamboyant with lots
of decorative mouldings. |

Decorated butterfly window
|

Decorated reticulated window
|
| Transitional -
and early English - 1200 to 1300 – Following the Norman period.
Pillars became slimmer and lighter. Windows were still slit but with a
pointed top. |
| Perpendicular
- From the time of the black death in 1350 until around 1500. Lines
soaring upwards, both in windows and towers. |

Classic Perpendicular
|
| Tudor – 1500 to
1600 - From Henry VIII until the end of his daughter’s reign,
Elizabeth 1. Not much change apart from the attractive
embellishment of the Tudor rose. |

Tudor - a flatening of the arch over a Perpendicular window
|
| Flint
Knapping - flints which have been split across the middle with
great skill to achieve a shell-like fracture and a lustrous flat
surface. |
 |
| Flush work -
This is the use of knapped flints set into a panelled pattern in either
brick or stone or a combination which adds visual beauty and a striking
impact. |
| Gargoyles - Designed to
throw rainwater well away from the building of the church. In ancient
churches they took on a secondary function that of guarding the church
against evil and the devil.
With this in mind most gargoyles are grotesquely carved in forms of
weird beasts, dragons or devils probably on the basis that it takes a
devil to catch a devil.
So it is always worth looking up or taking along a pair of binoculars
in order to better appreciate this unusual form of architecture. |

|
| Hammer beam
Roof - Of the late gothic period 15th/16th century in which the
thrust of the roofs weight is taken on hammer brackets which produces a
very artistic result. |
| Jacobean -
copious use of bricks and a move towards a renaissance expression of
architecture which employed the principles of ancient Rome and Greek
styled buildings. |
| Low Window - A
small square or oblong window located very low down on a church.
Normally in the south wall of the chancel, or just east of the chancel
arch. Fitted with shutters, though in some instances these have been
replaced with glass. It is suggested that these were ‘leper windows’,
so that the afflicted could look in and share in the Mass. However,
another suggestion is that at the point in the mass when the priest
holds up the Host above the altar a handbell would be rung through the
opened low window. This allowed the parishioners in the fields to pause
in their labours and cross themselves and thus share in the celebration
of Mass. Unfortunately a lot of these windows have now been filled in. |
| Lych Gate - The word 'lych'
is Anglo Saxon and comes from the German word meaning corpse.
The purpose of the lych gate was to provide shelter and a resting
place for coffin bearers on the way to the church. In olden times the
gate would have a coffin table on which the coffin could be set. People
who had been unable to afford a coffin would be wrapped in a sheet and
placed onto the coffin table. The priest would then speak the first
sentence of the burial service before the coffin or person was
moved.
Charles II, in order to promote the wool trade, passed an act of
parliament in which it was an offence for someone to be buried without
being wrapped in a woollen cloth, and the fine imposed was £5. This act
was not repealed until 1814.
|

|
| Misericords -
Or 'Mercy Seats'. These were ancient stalls with hinged seats to
give rest to the old and infirm monks who were suffering from the long
hours of monastic office. It allowed them to rest on a small ledge, but
still gave the impression that they were standing. Underneath the tip up
seats are carvings quite often done with a sense of humour. Anything
from wildest caricatures to domestic scenes |
| Nave - This is the
main body of a church. The word comes from the Latin 'navis', a ship. In
times past once the services were over it was quite often used for
parish meetings or as a courtroom. |
| North Doors -
In most churches the main entrance door and porch are located on the
south side of the church with opposite it a north door, which in most
instances now has been filled in. Occasionally the main door may be on
the north side. If this is the case then the village centre
probably also lies in that direction. In medieval times the churchyard
was a gathering place for market sports, fairs and socialising; all of
which normally took place on the north side.
The south side was reserved for burials. Its is assumed that the
north door was used as an exit point for the processions which were a
great feature of Sundays and feast days before the reformation. However
there is also a legend that says that when the congregation entered the
church through the south door they dipped their fingers into the holy
water stoup and that by crossing themselves the devil was expelled. As
the devil could not go out over their shoulders, a north door was
included for his retreat. Thus sometime the North door is known as the
Devils door. |
| Poppyhead - Floral
ornamentation which graces the end of bench pews.
Said to be derived from the French poupee, puppet doll or
figurehead.
Poppyheads came into being in the 15th century. Some of the carvings
have resulted in grotesque faces or animals or a crest or coat of arms
from a noble patron. |

|
| Porch - The
services of baptism began in the porch as well as part of the burial
service and the wedding service. The porch was also the place where a
kneeling penitent received absolution. |
| Reformation -
This took place during the 16th Century in western Europe as a result of
Henry VIII's intention to put away one wife in order to take another,
thus rejecting the Pope in Rome as the Head of the Church who would not
sanctify the divorce. The reformation lasted from 1538 to 1588. |
| Scratch Dials
- Normally located near the south porch of old churches. Usually about
six to ten inches across with radiating lines coming from a central
hole. These were used by priests as clocks to determine the time for
mass. A wooden peg known as a gnomon (Greek indicator) was placed in the
hole and the shadow cast by the sun moved round the dial. When the
shadow touched one of the radiating lines it was time for a mass. |
| Seven
Sacrament Font - Dating from the 15th Century, though a few might be
slightly later. Octagonal in shape and exquisitely carved, consisting of
eight panels. Some have unfortunately been mutilated, those of the Roman
Church suffered the worst at the time of the Reformation. Seven of the
panels contain representations of the 7 holy ordinances of sacrament,
such as baptism, holy communion, confirmation, confession or penance,
ordination to holy orders, marriage and extreme unctions. The eighth
panel varies in its depiction. Fonts used to be kept locked both for
cleanliness and for checking the use of the water for superstitious
purposes. Most of these covers disappeared during the sixteenth century
probably at the same time that the fonts themselves were mutilated. |
| The Green Man
Dating back from a past far older than Christianity, it is a pagan
survivor, which has been absorbed into Christian imagery.
Often of a demoniacal appearance and having living vines issuing from
its mouth, it probably used to represent the spirit of fertility. |

|
| Biers - Some
churches, particularly those with long paths, have a conveyance to carry
the coffin to and from the funeral service. These strange
vehicles can sometimes be seen discreetly tucked away at the back of the
nave or in a side aisle. |
| Bosses - The
carved ornamentation seen at the intersections of roof beams or of the
ribs in vaulted ceilings. Normally in the shape of foliage,
grotesque animals, portraits of heraldic arms. |
| Lancet - This a
slim pointed window and came into being at the beginning of the Early
English architecture from around 1200. |
| Priests Door
– Most chancels have a small door usually on the south side which was
the priest's private entrance into the church. |
 |
| Sound Holes
– Normally located in the tower and at first floor level. A
small opening, can be any shape, often with beautiful
ornamentation. Their purpose is to let in light and to allow the
ringers to hear the bells they are ringing. |